Monday, April 25, 2022

The Wind Blows Where It Wills

Easter Vigil, 2006, St. Mary of Sorrows
Tuesday of the Second Week of Easter

Lectionary: 268

Piety

The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common…There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the Apostles, and they were distributed to each according to need. Acts 4:32, 34-35

Jesus said to Nicodemus: “‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so, it is with everyone who is born of the Spirit.” John 3:7b-8

Study

Nicodemus is back…well, sort of.  We last encountered Nicodemus on Good Friday at the foot of the cross.  Now, we get a flashback to when he first approached Jesus like the phantom of the temple-night, curious about who this carpenter-preacher was and by what authority he taught.

This second week of Easter officially starts with Divine Mercy Sunday.  Thus far, we have had stories of three men who all needed divine mercy to overcome their doubts (Thomas), the new voice crying out in the post-Resurrection wilderness (Mark), and now this Pharisee-turning-disciple.

Maybe they are perfect examples for us, to remember our flaws and our need for the perfection of God’s love.

Did the conversation between Jesus and Nicodemus change anything?  I think so.  Including this three-question interrogation, Nicodemus appears a total of three times in John’s Gospel.

Later, Nicodemus defended Jesus in the temple when the plot was being hatched by the Pharisees to arrest him.  Then he returned with Joseph of Arimathea to bury the body of Jesus after the Lord dies on the cross.  When others had left him, Nicodemus was there performing the spiritual works of mercy.

The conversation led to conversion.  It is an interesting relationship that comes back to the roots of both words.  

Action   

Just as Nicodemus emerges from the darkness, our easter call is to come out of the darkness that is conquered by the Paschal Candle. 

Come toward the light. Come toward the light. Come toward the light.

Where is the wind blowing you? 

Sunday, April 24, 2022

“But Still Believe” by Rev. Paul Berghout


Second Sunday of Easter

Sunday of Divine Mercy

Piety

Thus, they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.  Acts 5:15-16

I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus, found myself on the island called Patmos because I proclaimed God’s word and gave testimony to Jesus. I was caught up in spirit on the Lord’s Day and heard behind me a voice as loud as a trumpet, which said, “Write on a scroll what you see.” Revelation 1:9-11a

You believe in me, Thomas, because you have seen me, says the Lord; blessed are those who have not seen me, but still, believe! John 20:29

Study

Lamentations 3:19 says “His mercies begin afresh each day.” God gives you a fresh start each day.

Mercy—God’s gift-of-self within the Trinity to his gift-of-self to us.

Mercy is a gift given and to be shared.

A man named Charles was lying in a hospital bed near death. Anyone who knew Charles would tell you he was not a nice man. He drank too much; he was verbally abusive to his wife and children. However, he did ask for a Chaplain. So, the nursing staff was a little surprised when Charles asked to speak to a Chaplain. Charles asked the chaplain to pray for him.  “What do you want to say to God?" the Chaplain asked. "Tell God that I am sorry for the way my life has turned out,” Charles said. “Tell him that I am sorry for the way I treated my wife and kids and that I've always loved them." "Sure, I can do that,” the chaplain said.

“Is there anything else?"

“Yes,” Charles said, “Tell God that I know I have no right to ask this -- but, I would like to be able to live with him. "

The source of mercy are the wounds of Christ.

We can even look at the world through these wounds.

Saint Teresa of Avila said once about a suicide, “between the bridge and the river there was time and space enough for the mercy of God.”

Receiving mercy helps us to give up things that are not good for us.

Mystical hope is our ability to consciously abide in “the Mercy” of God. Hope fills us with the strength to stay present, to abide in the flow of the Mercy no matter what outer storms assail us.

It is entered always and only through surrender; that is, through the willingness to let go of everything we are presently clinging to.

And yet when we enter it, it enters us and fills us with its own life—a quiet strength beyond anything we have ever known.

Receiving mercy means having the image of Divine Mercy with you and in your homes

St. Faustina burned the first version of her diary however, she was ordered to write it again, however, her spiritual director was able to remember some of the messages that were lost.

“When chastisements for sins come upon the world and your own country will experience utter degradation, the only refuge will be trust in My mercy. I will protect the cities and homes in which the Divine Mercy Image is found; I will protect the persons who will venerate this Image.  The only refuge will be trust in My Mercy. . .

Let everyone procure for their home this Image because there will yet come trials.  And those homes, and entire families, and every one individual who will hold this image of mercy in deep reverence, I will preserve from every sort of misfortune.  The time will come when all those who do so will give witness to the miraculous efficacy and the special protection of mercy flowing from this image.”

We can look at the world through the wounds—

So, we can show mercy to others and even to places--

Look at the Volcán San Miguel y Cerro Mico Peinado through the wounds of Christ; look at Nicaragua through the wounds of Christ.

Hear your husband’s or wife’s voice through the wounds of Christ; Respond to some broken, bleeding part of the world through the wounds of Christ and pay attention to how the experience of touching wounds changes you.

Frances Caryll Houselander was a Catholic mystic in the 1940s. She was riding in a London subway and she saw Christ “in everyone one of them.

Christ was living in them, dying in them, rejoicing in them, sorrowing in them—and rising in them. She said: I came out into the street and walked for a long time in the crowds. It was the same here, on every side, in every passer-by, everywhere—Christ.

Action

Jesus did not just tell people about the forgiveness of sins, he told them in a performative utterance, “Your sins are forgiven” and in John 20:23, Jesus gives that power to just his apostles.

Absolution brings peace. This offering of peace “be with you” is strangely powerful for several reasons. The world around them is not peaceful. Enemies want them dead. Christ’s mysterious peace evokes something beyond the normal sense of that word.

That’s Divine Mercy, Amen

Monday, April 18, 2022

“Go Tell”

Monday in the Octave of Easter

“You who are children of Israel, hear these words. Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know. This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death because it was impossible for him to be held by it.  (Acts 2:22-24)

Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce the news to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.” (Matthew 28:8-10)

Piety

"Easter" by Gerard Manley Hopkins

Break the box and shed the nard;

Stop not now to count the cost;

Hither bring pearl, opal, sard;

Reck not what the poor have lost;

Upon Christ throw all away:

Know ye, this is Easter Day.

 

Build His church and deck His shrine,

Empty though it be on earth;

Ye have kept your choicest wine—

Let it flow for heavenly mirth;

Pluck the harp and breathe the horn:

Know ye not 'tis Easter morn?

 

Gather gladness from the skies;

Take a lesson from the ground;

Flowers do ope their heavenward eyes

And a Spring-time joy have found;

Earth throws Winter's robes away,

Decks herself for Easter Day.

 

Beauty now for ashes wear,

Perfumes for the garb of woe,

Chaplets for dishevelled hair,

Dances for sad footsteps slow;

Open wide your hearts that they

Let in joy this Easter Day.

 

Seek God's house in happy throng;

Crowded let His table be;

Mingle praises, prayer, and song,

Singing to the Trinity.

Henceforth let your souls alway

Make each morn an Easter Day.

Study

When we are young(er/), our introduction to religion is through rules and rote. 

You know the rules. Go to Mass on Sunday.  Go to confession once a year.  Don’t eat meat on Fridays.

You probably still remember the rote.  After the Our Father and Hail Mary, who among those born in the 1950s cannot recite the answer to one or more questions in the infamous Baltimore Catechism?  Like this one:  Why did God make us?  To gain the happiness of heaven we must know, love, and serve God in this world.  (Sondes like the seeds for Piety Study and Action were planted in Charm City, no?)

The sense I get in today’s readings is that we don’t do these acts or believe these tenets because of any requirement.  They are part of our nature. May was already heading away from the tomb to announce the news to the disciples.  She did not need Jesus to tell her what to do.  It was impossible after all she had seen not to go tell it on the mountain.  Jesus did not need God to break the chains of death.  He couldn't be held by those chains.

Action

Hopkins reminds us that Flowers do not need to be taught to grow. 

Where will you bring the Good News this Easter Week?  How will you “make each morn an Easter Day”?

Saturday, April 16, 2022

“Let Him Easter in Us” by Rev. Paul Berghout


Easter Sunday the Resurrection of the Lord

The Mass of Easter Day

Piety      

Excerpts from “The Wreck of the Deutschland”[i] By Gerard Manley Hopkins

…Now burn, new born to the world,

Doubled-naturèd name,

The heaven-flung, heart-fleshed, maiden-furled

Miracle-in-Mary-of-flame,

Mid-numbered he in three of the thunder-throne!

Not a dooms-day dazzle in his coming nor dark as he came;

Kind, but royally reclaiming his own;

A released shower, let flash to the shire, not a lightning of fíre hard-hurled.

 

Dame, at our door

Drowned, and among our shoals,

Remember us in the roads, the heaven-haven of the Reward:

Our Kíng back, Oh, upon énglish sóuls!

Let him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east,

More brightening her, rare-dear Britain, as his reign rolls,

Pride, rose, prince, hero of us, high-priest,

Our hearts' charity's hearth's fire, our thoughts' chivalry's throng's Lord.


Study

The great Jesuit-Poet Gerard Manley Hopkins wrote the line, “Let him easter in us.”

Easter is something that happens to us.  It’s a verb, from the darkness into light.

Mary Magdalen has been “eastered” (freed by Jesus).

Simon Peter has been eastered (the wisdom and joy of a person forgiven!)

Saint Paul has been eastered (a complete turnaround!)

They have been eastered – God can and does take the worst thing in the world and turn it into the best thing.

We have been eastered in receiving Holy Communion in grace.

The people who have not been eastered explain why even though evil and hatred and suffering have been overpowered, they still hang around by the free will of people.

Being eastered means having interior “movements” of the soul that gives us Easter joy and strength.

It means that I allow myself to feel what I am feeling, bringing them to prayer and asking the Holy Spirit to use these emotions to move me forward in some way. Being eastered by hope to stay present, to abide in the flow of Mercy through yielding to it.

Christ eastering within us means we have a new center and core from which we live. We now live Christ’s life.

Saint Paul said,

It is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Gal. 2:19-20)

The two men in clothes that gleamed like lightning said, “He has risen! Remember how he told you, while he was still with you in Galilee.”

Galilee is where he told them that he would die and be raised up. Go there to that place of prophecy where you begin anew. This is where the Christian mission resumes. Pope Francis says we must find a Galilee; a returning to our first love, the origin of our journey with Jesus.

Action

Where is Jesus telling you to go to begin anew?

How will your life be different with Christ eastering in you?

Amen. 



[i] Hopkins dedicated his poem “The Wreck of the Deutschland” to the happy memory of five Franciscan Nuns, exiles by the Falk Laws, who drowned between midnight and the morning of Dec. 7th, 1875. Italics added. 

Photo from Main Street Baptist Church, Bath, Maine.