You Are Set Free
October 29, 2012
Monday of the Thirtieth Week in Ordinary Time
Be imitators of God,
as beloved children, and live in love, as Christ loved us and handed himself
over for us as a sacrificial offering to God for a fragrant aroma…For you were
once darkness, but now you are light in the Lord. Live as children of light. Ephesians 5:1-2,8
And a woman was there
who for eighteen years had been crippled by a spirit; she was bent over,
completely incapable of standing erect.
When Jesus saw her, he called to her and said, "Woman, you are set
free of your infirmity." He laid
his hands on her, and she at once stood up straight and glorified God. Luke 13:11-13
Piety
Alas, alas for you
Lawyers and Pharisees
Hypocrites that you are
Sure that the kingdom of Heaven awaits you
You will not venture half so far
Other men who might enter the gates you
Keep from passing through!
Drag them down with you!
You snakes, you viper's brood
You cannot escape being Devil's food!
I send you prophets, I send you preachers
Sages and rages and ages of teachers
Nothing can bar your mood
Lawyers and Pharisees
Hypocrites that you are
Sure that the kingdom of Heaven awaits you
You will not venture half so far
Other men who might enter the gates you
Keep from passing through!
Drag them down with you!
You snakes, you viper's brood
You cannot escape being Devil's food!
I send you prophets, I send you preachers
Sages and rages and ages of teachers
Nothing can bar your mood
(Excepts from the lyrics to "Alas for You," from Godspell
by Stephen Schwartz, 1971)
Study
Today we have another story with conflicts on multiple
levels. First, we encounter with Jesus
the woman battling a physical ailment for eighteen years. Jesus is confronted with the perplexing case
about whether or not to cure her on the Sabbath. Although it might perplex the Pharisee, it
does not phase Jesus in the least. As
much as Bartimeus wanted to see, she wants to overcome her affliction. Jesus wants to overcome the objection of the
temple leaders. He tells them, "Does
not each one of you on the Sabbath untie his ox or his ass from the manger and
lead it out for watering?"
Once cured, like Bartimeus, she gives praise to God. Once
cured, the Pharisees give grief to the Son of God. This is the second battle
Jesus engages. Jesus will have none of
this attitude. Just as he conquers the
crippling affliction of the woman, he conquers the crippling attitude of the
Pharisee.
This story is juxtaposed right after the parable of the barren
fig tree. After giving the example of
the patient gardener cultivating a tree until it bears fruit, Jesus exhibits no
such patience with the Pharisee. He has
no patience for hypocrites and those who would get in the way of serving the
faithful at any time of day or night.
Action
What cripples us? Is
it something physical, emotional, or spiritual?
Before we can conquer it, we must encounter it…see it for what it is --
an obstacle to true friendship with God.
God wants to be patient with us. The Lord awaits our conversion so we can bear
fruit just as Bartimeus and the crippled woman show faith despite their
affliction. The blind man
"sees" Jesus better than those in the crowd with sight. The crippled woman approaches Jesus more upright
than all the temple leaders. We, too,
are challenged to rise above what gets in the way of our right relationship
with Jesus.
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