Monday of the Twenty-second Week in Ordinary Time
Then we who are alive,
who are left, will be caught up together with them in the clouds to meet the
Lord in the air. Thus we shall always be
with the Lord. Therefore, console one
another with these words. 1
Thessalonians 4:17-18
The Spirit of the Lord is upon
me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives
and recovery of sight to the blind, to let the oppressed go free, and to
proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the
attendant and sat down, and the eyes of all in the synagogue looked intently at
him. Luke 4:18-20
Piety
“Sing to the LORD a new
song.” Psalm 96:1
Study
What is so new about the
preaching of the Lord? After all, he
enters the temple and reads from Isaiah.
Isaiah preached nearly 800 years before the birth of Christ so what is
so new about this treatment?
Glad you asked…what is
so new about this old passage is not what Jesus said…but rather what he did NOT
say. In Isaiah 61:2, Jesus left off a
key portion of this reading – “and a day of vindication by our God.” The God that Jesus wants us to know is not a
God with the human desire for vengeance on the Romans. The God he introduces us to is a God of only
love. Motivated by love, we will invite the poor into our lives just as Jesus
invites us – who are poor – into His.
The other difference is that
God wants us to be close to him and He close to us. Rather than a distant God
whom we cannot even call by name, Jesus introduces us to a God who wants to
walk with us and have close moments of connection. A God who does know our name from even before
we were in the womb.
This manifesto also
builds off the message of the Good News from Sunday’s Mass. “…[W]hen
you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed
indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of
the righteous.” Luke 14:13-14
Finally, this is not
only a God who wants us to do for others, but also a God who wants us to
recognize that sometimes we are the poor, the captives, the blind and the
oppressed. When we reach out to others
and when others reach out to us, we fulfill the promise made in that temple in
Nazareth 2000 years ago…and the promise made by Isaiah almost 3 thousand years
ago.
Action
This song is so old that
it is new. But it can only be fulfilled
if we hear what is said like the people in the temple so long ago. No one wants
to be the last, the lowest or the least.
But, in taking up that position, we earn the widow’s “might.” Not her coin but the strength of character
that her humble generosity wields.
As we consider the work
of our hands this Labor Day and throughout the remainder of this year, that
“might” is not yielded with guns and Tomahawk missiles and nuclear submarines
and f-14 jets. But the moral strength of
our argument made manifest in how we live out the Nazareth manifesto will help
us reign. Then, we can be caught up
together with the Lord in following His words and work.
Only we can bring glad tidings to the poor of Haiti, Cameroon, Honduras and Harper's Ferry.
Only we can proclaim liberty to
captives of the ideas and actions that created Auschwitz, Guantanamo, Abu
Ghraib, Leavenworth and Buckingham.
Only we can help people see
beyond the riches, “affluenza” and entertainment that blind them to the world.
Only we can help those
oppressed by drugs, gangs, alcohol, and addictions go free.
When we do that in our piety,
study and action, we get caught up with the Holy Spirit and proclaim a year
acceptable to the Lord.
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