Wednesday of the Sixth
Week in Ordinary Time
By Colleen O’Sullivan
For if anyone is a hearer of the word and not a
doer, he is like a man who looks at his own face in a mirror. He sees himself, then goes off and promptly
forgets what he looked like. (James 1:23-24)
(Jesus) took the
blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands
on the man and asked, “Do you see anything?”
Looking up the man replied, “I see people looking like trees and
walking.” Then he laid hands on the
man’s eyes a second time and he saw clearly; his sight was restored and he
could see everything distinctly. (Mark 8:23-25)
Piety
Amazing grace! How sweet the sound that saved a
wretch like me!
I once was lost, but now am found; was blind, but
now I see.
(from Amazing
Grace, John Newton, 1779)
Study
Key to
today’s Gospel story is where it’s placed in Mark’s Gospel. The Pharisees on more than one occasion have
proven themselves blind to Jesus’ true identity. Instead of the Son of God, they see a
troublemaker to be silenced. The
disciples, for all the time they spend with their leader, haven’t demonstrated
much more clarity of vision than the Pharisees.
They don’t understand the feeding of the 5,000. They wonder who this man is that can calm a
storm. They don’t comprehend the
parables. Jesus finally asks them in
exasperation, “Do you have eyes and not see, ears and not hear?” After today’s healing story, Jesus will ask
the disciples what people are saying about his identity and who the disciples
think he is. This will be coupled with his
attempts to warn them that he will be rejected and will suffer and die.
In
between, Jesus takes the blind man from Bethsaida off by himself to heal
him. No, Jesus’ healing powers haven’t
waned. This multi-stage healing story is
a parable in and of itself about healing and spiritual growth as processes, not
one-time events. And they’re most often
not straight line, smooth processes, either.
When I look at my own life, I think I spent many years knowing a lot about
Jesus before I ever really came to know him.
As Fr. Richard Rohr, OFM, points out in his book Falling Upward: A Spirituality for the Two Halves of Life, it’s
paradoxically often our stumblings, our failings, and our losses that are the
vehicles for spiritual growth.
In our
first reading, James moves us beyond knowing and loving Jesus to a further step
in our spiritual lives. Once your vision
has become relatively clear, he tells us, don’t hurry past the mirror. Look and see how dearly loved and blessed you
are by the Lord. Notice how much you
have to share with others. Then find the
widows and orphans (the most destitute of all people in James’ time), and be
doers of God’s word.
Action
Spend a few minutes today reflecting on times when Jesus has lovingly touched the eyes of your heart with healing. With gratitude for the grace received, reach out to an “orphaned” or “widowed” brother or sister and share out of your abundance.
Spend a few minutes today reflecting on times when Jesus has lovingly touched the eyes of your heart with healing. With gratitude for the grace received, reach out to an “orphaned” or “widowed” brother or sister and share out of your abundance.
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