Although prophets were sent to them to convert them to
the LORD, the people would not listen to their warnings. 2 Chronicles
24:19
But seek first the Kingdom of God and his
righteousness, and all these things will be given you besides. Matthew 6:33
Piety
Aloysius,
you have drawn me to you, gentle
teacher, loving guide. I am filled with gratitude to you...I love you. Just to
see you, to sit with your image, is to see all the innocence, the trust, and
the fire of prayer of the children of the kingdom.
Aloysius,
let me serve, let me love as you loved
people on earth. Teach me to leave the dark destructive forces within and
without for the Light in the presence of Our Savior, Jesus.
Aloysius,
teach me to pray unceasingly, pray with
me, stay near me, kneel with me...take my hand. And finally when my life here
is over, come to lead me Home. Amen. http://puffin.creighton.edu/jesuit/andre/gonzaga.html
Study
The people would not listen
to the warning and kept seeking happiness from other sources.
From the Introductory
notes to the Book of Chronicles, the editors of the New American Bible explain,
“Unlike today’s history writing, wherein factual accuracy and impartiality of
judgment are the norm, biblical history, with rare exceptions, was less
concerned with reporting in precise detail all the facts of a situation than
with drawing out the meaning of those facts. Biblical history was thus
primarily interpretative, and its purpose was to disclose the action of the
living God in human affairs.”
The Chronicler, unlike the
historian in other parts of the Hebrew Bible or New Testament, tries to draw
out the meaning of the people turning away from the Lord. If he were a modern novelist-therapist, “sacred
history” might be called “When Bad Things Happen to Good People” or “It’s Not
Nice to Disregard the Lord.” Favoring other
idols might have just been an understandable reaction of a people waiting
generations for the promised Messiah. More
a what-have-you-done-for-me-lately attitude.
Still we must wonder what other
kinds of distractions were around in the fifth century B.C. when so much time
was spent just assuring you were meeting your “first-level” needs in Maslow’s
pyramid: food, clothing, shelter. Too
much hunting? Too much gathering? Too much burying the dead in the desert? Too much storing wheat in silos for a grainy
day? They, after all, did not have car
salesmen, the Internet machine, Sirrius XM radio, the College Baseball World
Series, the Home Shopping Network nor “The Real Housewives of New Jersey.”
Matthew underlines that
when the Good New reiterates that you cannot serve two masters with equal
affection and commitment.
Action
Today, I got another
message to track all my “wealth” in smartphone app called “Personal Capital.” Apps like Personal Capital or Mint or Credit
Karma or Future Advisor and more tend to try to get us gather more in our silos
rather than spread out our funds for charitable purposes.
You cannot serve two
masters if you are just concerned about your affluenza. Alternative sites like parishgiving.org,
iGive, and GiveBack.org are more attuned to helping you leverage as much of
your treasury for charitable purposes.
This weekend, why not make a recurring gift to your parish or charity that
will put some of your giving, not your getting, on autopilot.
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