“All of these I have observed. What do I still
lack?” Jesus said to him, “If you wish
to be perfect, go, sell what you have and give to the poor, and you will have
treasure in heaven. Then come, follow
me.” When the young man heard this
statement, he went away sad, for he had many possessions. Matthew
19:20-22
Piety
Father show us what we
lack so that we will know why you take away our power and possessions to follow
you. Holy Spirit, please give to us what
we need to follow in the footsteps of Jesus and the will of God, not of our own
ego. Amen.
Study
When invited to be on
Cursillo team for the first time, our rector told the story of a picture of
Jesus that his daughter kept on her mirror.
If memory serves me well, the quote from Jesus to her said: “I never
said it would be easy. I only promised
it would be worth it.” (Is that right, Rector Frank?) Today’s readings are about the hard way of
the Good News that few follow.
Earlier in Matthew
7:13-14, we read: “Enter through the narrow gate; for the gate is
wide and the road broad that leads to destruction, and those who enter through
it are many. How narrow
the gate and constricted the road that leads to life. And those who find it are
few.”
There were large crowds at
this stage of Jesus’ ministry which numbered into the thousands. Crowds grew so large he sometimes had to
escape by boat. Yet, as people realized
what Jesus was asking, they peeled away from the crowd like the rich young man
who had many possessions. They wanted
Jesus to have an easy message. Or at
least a message easier to follow. Their possessions
bound them (and us) like the cloth strips bound Lazarus in his grave.
Jesus changed the rules. In Exodus, Deuteronomy and Leviticus we get a
ream of rules to follow. Some practical. Some required just for survival in the
desert. Today, Jesus adds a new
twist. Drop everything except that
cross.
Today’s rule is not in the
Hebrew Bible. Certainly the Ten
Commandments wanted us to have a healthy relationship with possessions. We are warned not to covet our neighbor’s
goods. We are warned not to steal. Certainly while Moses was up on Mount Sinai,
people had a little issue with their gold jewelry being smelted into an
idol. But Jesus – in this encounter with
the rich young man – goes much further than Moses. Rather than asking for us to give up a tithe
(one-tenth), Jesus asks us to give up 100 percent for him.
Let’s not think Jesus is
saying we all have to become John the Baptist or St. Francis of Assisi or live
a hermit-like life of St. Anthony the Great. He is giving us three steps. Go.
Sell. Give. Jesus is NOT saying not to store up
treasure. However, he distinguishes
between treasures in silos or banks or mutual fund companies or real estate
investment trusts and treasures in heaven. “But store up
treasures in heaven, where neither moth nor decay destroys, nor thieves break
in and steal. For
where your treasure is, there also will your heart be.” (Matthew 6:20-21)
The NAB points out (in the
notes to this passage) that “…[a]ctual renunciation of riches is not demanded
of all; Matthew counts the rich Joseph of Arimathea as a disciple of
Jesus.” Jesus had his feet bathed in
expensive perfume rather than sell the perfume to give alms to the poor. Peter sent to find a gold coin to pay the
temple tax. Discipleship is not necessarily
nor always an ascetic call to be homeless and indigent and wear sackcloth and
eat locusts and honey in the desert.
Some may choose that path.
However, we know from the Beatitudes and
the Sermon on the Mount that only the poor in spirit can enter the
kingdom and, as here, such poverty may entail the sacrifice of some – if
not all – of one’s possessions.
Action
What do we still
lack? Faith? Fellowship?
Willingness? Lack of openness to
asking? The wrong motivation? Humility?
Another way to ask this
is, “What do I still have that gets in the way or has become the obstacle
between me and God’s friendship?
What is our golden calf
that gets in the way of our following? How
can we untie ourselves from the behaviors, habits and possessions that binds us
to our current way of life in order to follow Jesus?
Many abstain from affluenza
yet do not attend to their obligations to God and to each other. Any
unbinding is not the last act. It has to
be done for the right reason (to follow God).
We have to give up the portion (whatever size that might be) which is
the obstacle to God’s friendship.
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