Saturday of the Thirtieth Week in Ordinary
Time
“Rather,
when you are invited, go and take the lowest place so that when the host comes
to you he may say, ‘My friend, move up to a higher position.’ Then you will
enjoy the esteem of your companions at the table. For everyone who exalts
himself will be humbled, but the one who humbles himself will be exalted.” Luke 14:10-11
Piety
so my soul longs for you, O God.
My soul thirsts for God, the living God.
When can I enter and see the face of God? Psalm 42:2-3
Study
Luke serves up another lesson at mealtime
about mealtime – a banquet within a banquet.
Today, we join them dining at the home of a leading Pharisee and Jesus
relates another story of a wedding banquet.
First, despite the fact that the Pharisees
were plotting against Jesus, we see the Christ frequently spending time with
the Pharisees – continuing to try to break through to them just as He does with
us every day. Jesus does not surround himself with only his friends and those
who think just like he does. He does not
sort his company by political opinions, religious beliefs, poverty or health
condition. Jesus keeps a very diverse
company but never changes his message no matter with whom he is spending time.
Be they the rich and powerful or the lowly,
he continues to stress the primacy of humility in prayer, in social settings,
to military leaders like the Centurion and to everyone. “Take
my yoke upon you and learn from me, for I am meek and humble of heart.” (Matthew 11:29AB)
Action
Jesus cautions about taking our own
yoke. He wants us to offer up our
burdens and accept his. He wants us to
give up thirsting for what society, Main Street, Wall Street, Hollywood, or K
Street has to offer. He wants us to
eschew cultural victory (sorry Cub fans) and accept defeat – defeat in this
world which is a victory in his kingdom. What victory and worldly power do you offer up? What can you
give up so you thirst ONLY for God?
This morning I was listening to a long story
on the radio about how the death penalty is applied to adults who commit murder
but who are declared mentally
incapacitated. There is a test about
whether someone with an IQ below 70 is capable of committing murder? Then, there is the question about when to
check that level? Are tests of teenagers
valid? Are tests taken before the murder
better? What about tests that the defendant
takes years later while in prison
awaiting execution?
Wait just a minute! If we abolish the death penalty in favor a
life (without parole), this question goes away.
Let us learn from Jesus who forgave the repentant thief hanging on the cross next to him.
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