“No Other Commandment Greater Than These” by Rev. Paul Berghout
Piety
"Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today." Deuteronomy 6:4-6
It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. Hebrews 7:26-27
The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." Mark 12:31
Study
In our First Reading and Gospel text today, Moses and Jesus are both effectively asked for their respective elevator pitches: “Tell me everything I need to know what you believe and teach in two minutes or less.” Jesus was asked what was the Number One commandment and he names it as one-in-three parts—what I like to call the “Relationship Triad” of Loving God, Loving Neighbor, and Loving Self, in that order.
If the order is mixed up, problems happen as seen in one of the Peanuts’ comic strips which had Linus telling his sister Lucy that he wanted to be a doctor when he grew up. Lucy responded in her usual cynical way by saying, “You, a doctor? That’s a laugh. Do you know why you couldn’t be a doctor? Because you don’t love humankind.” Linus thought about this for a moment and then said, “I do love humankind. It’s people I can’t stand.”
The good news is that even where human love was lacking if we stick to God’s relationship triad, we can live free and happy and have a faith that works.
First and foremost is loving God “with all your Heart.” The fifteen-inch journey from the head to the heart can be a very long one. The heart is the inner depths of a person, the wellspring from which all our decisions and actions flow. The Mass is celebrated for God, on his account, as an act of profound worship directed to Him. It’s not an exercise for the people. Our job is to turn our minds and hearts toward God and offer ourselves with Christ.
Second, loving God “with all our Soul” means our whole self as a living being, that which Jesus said we must be willing to give up for his sake and which he will give up for our sake. In Hebrew, this word also means breath. Love God with every breath you take; with all your “desire, yearning and craving.”
Our souls live forever. The soul has the faculties of intellect and will. The Catechism (in paragraph 1040) says that we will have our intellectual powers in heaven. Talk about intellectually sharp! The Catechism says, “We shall know the ultimate meaning of the whole work of creation and of the entire economy of salvation and understand the marvelous ways by which [God’s] Providence led everything toward its final end.”[i]
What a comfort to know that every single person among the faithful who has lost a loved one, a child, or suffered terribly in this life, will know how “all things work together for good to those who love God” as St. Paul says in Romans 8:28. We will see all of this in God, in heaven. [source: Tim Staples]
For those in hell, they will know that they chose by their unrepentant sin to live eternally separated from God.
Third, last but not least, is loving God “with all our Mind” means to guard our thoughts and reasoning and imagination being animated by our love for God.
All our strength- speaks of the commitment that calls for every ounce of our energy. The Hebrew word is usually an adverb that means “very.”
Loving God “with all our Strength” speaks of the commitment that calls for every ounce of our energy. The Hebrew word is usually an adverb that means “very.” Love God with all your “very-ness and muchness.”
After we love God in those four ways, we are ready to love our neighbor as our self.
The revelation in Christ of the mystery of God as Trinitarian love is at the same time the revelation of the vocation of the human person to love. This revelation sheds light on our “social nature.” (John Paul II, Apostolic Letter Mulieris Dignitatem, 7.1988)
Love from the Catholic perspective is other-directed and, ultimately, is always intended to bring us closer to God.
Loving our neighbor frees us from preoccupation with the self and the problems of the self; from self-destructive emotions (like bitterness, rage, the rumination of resentments, despair), from lack of purpose; and from loneliness or isolation.
Unconditional love, called “Agape,” is an active concern for the neighbor's well-being, which is somehow independent of particular actions of the other.
This means in part that we are called not to let disparities and inequalities determine his or her basic attitudes towards others amongst others with whom he or she interacts.
Divine agape flows downward through the believer to the anonymous neighbor. All that can be agape derives from God.
Finally, there is self-love. Self-Love is so ordinary that Jesus used it as a reference point: “Love your neighbor as you love yourself.”
When I was in elementary school, the teacher sometimes solved the first problem on a sheet of homework to show us how the others were solved. Jesus used our love for ourselves in the same way. “Notice how you love yourself,” he said, “and love your neighbor in the same way.”
Yet, the love of self is a particular challenge. In between the extremes of self-effacement and self-aggrandizement are found the diverse styles of authentic love of self, involving the capacity for self-possession and care for self.
For example, in order to love ourselves, we have to forgive ourselves for all the things we have done to ourselves because of the darkness and hurt we have caused by being alone, frustrated, angry and negative.
Action
The actor Peter Ustinov said, “Love is an act of endless forgiveness, a tender look which becomes a habit. Love of self requires accepting gifts from others, for it is the gift of God, parents, spouses, and friends that make life possible and that makes possible the sacrificial gift of self to others.
We can pretend that we are the center of the universe and relate to others only so long as they contribute to our egotistic agendas (“I-It”). If we live this way we will eventually fail.
Or we can realize that we are not the center of the universe and we can relate to others in order of Love of God, love of neighbor, and love of self.
It’s like what Sir John Templeton said: “In the giving of self lies the unsought discovery of a deeper self.”
1 comment:
Tremendous
Post a Comment