Do
You Believe This?
Now, go and lead the people where I have told you. See, my angel
will go before you. When it is time for me to punish, I will punish them for
their sin. Exodus 32:34
Martha said to Jesus, “Lord if you had been here, my brother would
not have died. But even now I know that whatever you ask of God, God will give
you.” John 11:21-22
Piety
From “Prophets of a Future Not Our Own”
We cannot do everything, and there is a sense of liberation in
realizing this.
This enables us to do something and to do it very well. It may be
incomplete, but it is a beginning, a step along the way, an opportunity for the
Lord's grace to enter and do the rest. We may never see the end results, but
that is the difference between the master builder and the worker. We are
workers, not master builders, ministers, not messiahs. We are prophets of a
future not our own. (Bishop Ken Untener, 1979)
Study
Perhaps it is most apropos that the readings for today pair the
hard-working Moses with hard-serving Martha.
Moses did a lot of mountain climbing, tablet chiseling, desert leading,
and battle overseeing. In the end, he never saw the promised land. After the Ten Plagues, Moses led the Exodus
of the Israelites out of Egypt and across the Red Sea, after which they based
themselves at Mount Sinai, where the Lord gave Moses the Ten Commandments. That
is the place where our reading picks up today where Moses encountered the people
worshipping the golden calf.
Like Jesus, Moses offered himself up as atonement for the idol-worshipping
sins of his people. God accepted that
offer but did hint that there would be a time for leadership and a time for
punishment. Now is the time for
leadership. However, after wandering in the desert for 40 years, Moses died
within sight of the Promised Land on Mount Nebo.
We then encounter Martha of Bethany.
The Magisterium offers two alternate Gospel readings -- the two most
famous Martha stories.
In the first, Jesus is seemingly preoccupied. When he got the word about the death of
Lazarus, he attended some (minor?) business for two days before heading back to
Judea.
In the second, Martha is seemingly preoccupied. While Mary sat at
Jesus’ feet listening and learning, Martha attended to the Holy Hospitality
until she had enough and turned to the Lord. “Martha burdened with much
serving came to him and said, “Lord, do you not care that my sister has left
me by myself to do the serving?”
Martha did a lot of serving and griping and waiting. For all of her busy-ness, she is among the
first other than Peter, to hear and understand.
While Mary sat at home, Martha went out to greet Jesus upon his
arrival. And in this encounter, we meet
a woman of extraordinary faith as she recites her “Credo:” “I have come to
believe that you are the Christ, the Son of God, the one who is coming into the
world.”
In the first ten chapters of John’s Gospel, we encounter very few who just
believe in Jesus without “evidence.” Martha and the Samaritan women stand out
from others who believe only because of a miracle or the others who demand and
ignore the signs Jesus performs.
John’s overall emphasis is belief.
And the signs work. We see the
conversion of a few – like the man cured of blindness. Even the witnesses still had their doubts. Although Nicodemus tried to intervene with
his colleagues, the Pharisees would not give up their doubts. Jesus talks a lot
about the gifts that will be bestowed upon those who believe. However, he
encounters very few believers. Believers in Jesus become children of God not
through birth, or choice or decision, but through God who is the immediate
cause of the new spiritual life.
What stands out about the Samaritan woman at the well and Marth’s
testimony: they believe based on what they heard, not because of a
miracle. Despite her preoccupations,
Martha believes BEFORE Jesus raises Lazarus from the dead.
Action
Are we seemingly preoccupied?
When Jesus knocks, let’s make sure he does not see a “Gone Fishing”
sign.
Let’s not focus on the flaws we know all too well in Martha. Focus on her mature faith. Set aside your
preoccupations today so you can express and live your belief.
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