Monday, January 27, 2020

“Enter a Strong Man’s House” by Rev. Paul Berghout (@FatherPB)


“Enter a Strong Man’s House” by Rev. Paul Berghout (@FatherPB)


Piety
Once you spoke in a vision, and to your faithful ones you said: “On a champion I have placed a crown; over the people I have set a youth.”  Psalm 89:20

If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man.  Mark 3:24-27

Study
We are now in the Third Weel in Ordinary Time.  During this week, our first readings come from the Second Book of Samuel. The Lord anoints a young David as King of Israel.  With his army, David captures the city of Zion. In the festivities that followed, Samuel offers the delightful image of a joyful David at the Ark of the Covenant, “dancing before the LORD with abandon ... with shouts of joy and to the sound of the horn.”

In Mark's Gospel this week, we have many familiar stories. The scribes, hearing of his many healings, accuse Jesus of being possessed by Satan. He replies that a house is divided against itself cannot stand.  Mary and other relatives arrive at a home where Jesus is teaching, but Jesus does not go to them, saying, “Whoever does the will of God is my brother and sister and mother.” He tells the parable of the sower and the seeds which fall on fertile ground and rocky soil. These parables require and demand that we have a better understanding of what Jesus is teaching.

We dedicated Sunday to promote the love and knowledge of Scripture as if it was our new annual “Bible Sunday” for Catholics! Bishop Desmond Tutu likes to say:
“When the missionaries came to Africa, we had the land, and they had the Bible. Then they said, ‘Let us pray’ and asked us to close our eyes. When we opened them, they had the land and we had the Bible”. He adds, “And I think we got the better deal.”

The Bible is the written word of God, but the [whole] Word of God is Jesus as we pray in the Angelus Prayer:  “The Word was made Flesh: And dwelt among us.”

This is why Catholics and Orthodox Christians believe, as the Catechism teaches (no. 108), that the Christian faith is not a "religion of the book"-- Jesus never said assemble a book and pass it around. Instead, he established a Church that discerned which books comprise Sacred Scripture. Although both Catholics and Protestants have the same 27 books in the New Testament, Protestants have 39 books in their Old Testament because they follow the Hebrew canon. Catholics have 46 books in the Old Testament because we follow the Septuagint or Greek version. However, it is essential to know that we take almost all of the New Testament references to the Old Testament from the Septuagint version.  That version clearly was the version the first Christians used. Plus, who could have known that 400 years after Martin Luther, we found many Hebrew copies of Septuagint in the Dead Sea scrolls at the Qumran Caves?

My mnemonic device to remember the missing seven books not found in the Protestant Bible-- “To be with Sweet Jesus My Man” (7)

Tobit, Baruch, Wisdom, Sirach, Judith, 1 and 2 Maccabees.

Our Sunday Gospel featured professional fisherman. They had in hand circular fishing nets, weighted around the perimeter.  They threw these nets from a standing position into shallow water to catch large shoals of fish at one cast.
Am I a “Fisher of Men?” And I don’t mean girls looking for a date! Jesus did not say, “Come after me, and we’ll talk about fishing for men.” He said, “Come after me, and I will make you fishers of men.”

There is a delightful story about a young Asian girl named Yi (pronounced “Yee”). Yi first heard this verse at Vacation Bible School, but she heard it in the King James Version of the Bible, which begins like this, “Go YE, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”  Yi didn’t understand that in the King James English, the word “ye” means “you.” This young girl thought her name was in the Bible! She became genuinely excited that Jesus was telling her — “Ye” – to personally go spread his message to the world, that Christ has died, Christ is Risen, and Christ will come again!

Our Readings Sunday and throughout the week mention “light” several times.
Ceramic oil lamps are among the artifacts most frequently found in archaeological excavations in the Holy Land.  These are the same types of lamps that Psalm 119:105 refers to, “Your word is a lamp for my feet, a light on my path.”
Illumination can refer to either visible light or intellectual light. The Bible uses the word "light" to represent intelligence. When Jesus said, "I am the light of the world," he means that he is the expresser of Truth in all its aspects.

Faith is light.  Once the flame of faith dies out, all other lights begin to dim. Isaiah says,  “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.”

The light that is the remedy for the gloom of sin is repentance: “Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” The light is on for you (the slogan for Wednesday confessions during Lent).

The new reality requiring repentance is the onset of the kingdom--the reclaiming of the world for God’s rule, dispossessing the control of Satan and binding the strong man so we can take BACK our house from Satan.

Blaise Pascal said, “In faith, there is enough light for those who want to believe and enough shadows to blind those who don't.”

The man or woman of God welcomes the light that searches their deeds and finds them true. If we are going to “enter the strong man’s house,” we should be armed with an understanding of Jesus’ teaching.

An igloo can reach 61 degrees when warmed by body heat alone.  The Gloom and chill busters is a faithful believer who has the light of Christ, in the state of grace.

 Action
Our faith comes from hearing, Romans 10:17, says—
The organs for speaking and hearing are the lungs, windpipe, larynx and vocal cords, throat, nose, and mouth. These are also breathing organs.

The spirituality of breath is rooted in this biological reality.  Breath prayer is an ancient Christian prayer practice.  The Jesus Prayer is usually said by inhaling with, “Lord Jesus Christ, Son of God, and exhaling on, “have mercy on me, a sinner.”

St. Paul wrote some letters, called epistles, but in his days, the people read these aloud; all of Scripture is at root an oral phenomenon.  Since only 1 out of 10 in the Roman Empire could read, Christians heard the Bible read at Mass.

If you don’t hear testimonies…

If you don’t hear the Bible read…

If you don’t hear lessons in Sunday school…

…then you will dry-up and won’t have much faith. Why? Because faith comes from hearing.  It’s a good practice to read some verses of the Bible, then re-tell it to someone else, adding your personal experience.

But, given the short attention span of hearing, Romans 10:17 also says, “and what is heard comes through the word of Christ.”

St. Paul teaches in this same section that the source of the problem is not the lack of "hearing" in itself, but rather the lack of a faithful (obedient) hearing. Obeying the gospel. An obedience that is qualified by faith.

What comes after hearing about Jesus in obedient faith?

Calling on the Name of the Lord, as Romans 10:13 says: “Everyone who calls upon the name of the Lord will be saved.” Calling on “the Name” of the Lord is linked to baptism (see Acts. 2:21, 2:38).  “Lord is a divine title for Jesus” (Catechism 449), and it’s the thematic expression of baptism. To call on the name of the Lord is to express faith in Jesus’ saving work in a baptismal liturgy so you could then be baptized. The Council of Trent describes Baptism as the instrumental cause of our justification, which is the means used by Christ to cleanse us from guilt, fill us with the grace of divine life, and adopt us as children of God.

Since faith comes from hearing, and since faith is a light, the Methodist minister, the Reverend Dale Schoening, spotted this sign: “If God can make a bug’s butt light up, think what He can do for you.”  Amen. 

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